
The exact history of Turin shroud, which has gone on display for the first time in 10 years, is hotly disputed. So what do we know about its authenticity?
It's perhaps the most controversial religious artefact in the world. The Shroud of Turin cloth that supposedly wrapped Jesus's body after the crucifixion and became imprinted with his image, has intrigued millions of believers and sceptics alike. Having gone on public display for the first time in a decade, the debate over its authenticity is set to resume.
Numerous historical references to Christ's shroud exist but the only reliable records for the one today housed in Turin Cathedral begin in the 16th Century. The herringbone woven cloth measuring 1.21m by 4.42m (4ftx14ft), is stained with human blood and appears to show the imprint of a crucified man. The most iconic aspect - the apparent image of Jesus's bearded face - is not easily distinguishable to the naked eye, and was only noticed at the end of the 19th Century in an amateur photograph.
But in 1988 the subject seemed to be closed. Carbon dating experts from universities in Oxford, Zurich and Arizona "proved" that the shroud originated in the 14th Century and thus could not be an imprint of Jesus.
And yet many now argue that process was flawed.
Ian Wilson, a historian who has written a number of books on the subject, believes the shroud could indeed be genuine.
"Through no fault of the labs the 1988 sample was taken from the most inadvisable place - the top left hand corner," he says. "Before 1840 the normal process of display was to have the cloth loose and held up by at least three bishops so the corners would have been contaminated."
Another doubt raised was that the sample may have been repaired with cotton strands. "A further problem was that the shroud was in a serious fire in 1532 and smoke introduces a lot of contaminants. All of these factors are ways that the carbon dating could have been skewed as it's not infallible," he argues.
Holes in wrists
Mr Wilson believes the type of weave used is more consistent with ancient than medieval times and that the medical evidence is compelling.
"It's true that thousands of people were crucified at the time of Jesus. But one singular thing about the crucifixion of Christ is the crown of thorns and on the shroud there are a whole series of puncture wounds where the scalp has bled."
And whereas every artist imagined Jesus crucified through the palms, the shroud indicates it was through the wrist, which is the only plausible way the body would have remained on the cross, he says.
But how to explain the photographic negative like print of Jesus's face?
"It is something very peculiar. The shroud is some kind of negative of the body it's wrapped up. So you can ask 'Was that the moment of resurrection?' That has to be speculation."
The Catholic church has always refused to take a position on the shroud's authenticity but it expects between 1.5 and two million people to visit and the Pope is due to attend on 2 May. Before it went on display, the Archbishop of Turin, Cardinal Severino Poletto, who is responsible for the shroud, signalled the symbolic importance it attaches to the object: "The Holy Shroud Exhibition is a spiritual and religious event, it is neither touristic nor commercial."
For his part Bruno Barberis, director of the International Centre of Sindonology in Turin, which is dedicated to the study of the Shroud, suspects the cloth is genuine.
"A lot of studies have proved that it's human blood for example - so it's not just done by a painter," he says. "It really is an image left by a real corpse. I think the probability is very high that it's genuine."
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