
The story of the "death" of the 20th-century philosopher, Alfred Jules (A. J.) Ayer, is becoming legendary.
When the renowned atheist choked on a piece of salmon in 1988 in a British hospital, he went into cardiac arrest and technically died for four minutes.
As a leader of the dominant analytic school of philosophy, Ayer had been accused of "neutralizing" Western academic philosophers; encouraging them to focus on pure logic and avoid applying their big minds to the actual art of living. And dying.
But Ayer's near-death experience changed all that. After he was resuscitated in hospital, Ayer wrote a piece in the Telegraph newspaper describing wondrous images he had while "dead" -- of a beckoning red light and the collapse of space and time.
The atheist philosopher, known as "Freddie" to his friends, also quietly suggested his near-death experience (NDE) provided "rather strong evidence that death does not put an end to consciousness."
Just as importantly, Ayer's wife, Dee, told anyone who would listen, including journalists, that her husband had become much more pleasant company after his NDE.
As Dee quaintly put it: "Freddie has got so much nicer since he died."
In a Western culture that greatly fears death and distracts itself from thinking about it with endless entertainments, it's intriguing that scientific research into NDEs has expanded since Ayer enjoyed his profound out-of-body experience in 1988 (dying peacefully the following year at age 79).The British and U.S. governments, for instance, are examining near-death studies in 1,500 heart attack patient-survivors at 25 hospitals.
Such groundbreaking exploration of near-death experiences is a long way from the arid and abstruse subjects that many university-based academics often end up studying.
Excitingly interdisciplinary research into NDEs and related phenomenon touches on the kind of crucial spiritual, scientific, psychological and philosophical questions humans have been asking for millennia.
One of the obvious questions it brings up is: Do near-death experiences offer evidence of human consciousness after death?
And: Do near-death, or related experiences of human mortality, turn people into better human beings, encouraging them to live more kindly?
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